The gentle pat, pat, pat of corn dough between small moist hands, joy-filled greetings of water and wind incarnated in human voice – Ixil – greets my ears, accompanied by the warmth and acceptance of familial embrace.
Three years have past, not a moment has passed. “Progress” has paved smooth the road, and the bus continues ahead, oblivious to the hunger suffered by those who blur past the window…food security sacrificed to the gods of free trade.
Pat, pat, pat, their hunger calls out, four of ten children cry out of their malnutrition…pat, pat, pat. Can you hear them? Apathy and ignorance drown out their cries. Where will the bus take them? Down the familiar road toward past revolution, violent repression? Toward the empty promises of CAFTA’s affluence?
Shiny American chains blur past the window…a tapestry of cultural invasion and dominance…or progress?
Monday, June 30, 2008
Busride Reflection
I like riding in buses. Time like scenery passes by, familiar light and color fusing past memories with ones not yet made. I see new things, I see familiar things in new ways.
Sunday, June 22, 2008
Trip to Guatemala
Hello folks! I'll be traveling to Guatemala for the MCC Connecting Peoples Conference on Monday the 23rd (Happy Birthday Mom!!!!!!!!) and will not be back in Santa Cruz until June 30. I have to be in the airport by 5 am (yuck) tomorrow morning - my flight leaves at 7 am - and then I have a layover in Peru and another in El Salvador before finally getting to Guat City around 8 pm. It's going to be a long day. Please pray for traveling mercies and that I'm able to figure out where I need to be when :)
Wednesday, June 18, 2008
The english version of ecological bags...
If you would like instructions in English to make your own bag from "repurposed" materials see the following link:
http://candywrapperpurse.blogspot.com/
Good luck!!
http://candywrapperpurse.blogspot.com/
Good luck!!
Tuesday, June 17, 2008
Carteras Ecológicas
Este proyecto nació con la esperanza de encontrar una manera creativa de promover las 3 Rs (Reducir, Reutilizar y Reciclar) para concientizar más a las personas sobre los temas del cuido del medio ambiente.
El plástico tarda 450 años en descomponerse, solamente para dejar después los químicos en la tierra. Como tal, es importante encontrar una manera de reducir el consumo y el uso del plástico, buscando maneras creativas para reutilizarlo y, ultimamente, reciclarlo.
Aunque el hacer carteras ecológicas no es la solución en sí, espero que sea una manera creativa de "re-propositar" las bolsitas plásticas que llegan ser nada más que contaminación que ensucia las calles, el agua y la tierra misma.
Espero que todos disfruten de este viajecito conmigo :) Cualquier pregunta, me pueden dejar un comentario y les responderé en la mejor manera que pueda!
¡Al rescate!
¡A lavar!
Después de recoger, lavar y secar las bolsas el primer paso es cortarlas en cuadritos de 11.5 centímetros de largo y 5 de ancho.
Cuando ya tienen cortados los cuadritos se inicia el proceso de doblarlos.
Primero se dobla en el medio.
Después, cada lado se dobla hacía el medio
Esta tira se dobla en el medio.
Cada lado se dobla hacía el medio.
Para tejer los bolsas ya dobladas se enganchan un viínculo con otro para formar una V.
Después se mete otro vínculo (siempre yendo de la izquierda a la derecha, o sea siempre agregándolos del mismo lado).
Cuando la cadena ya sea lo suficientamente grande se une las dos partes de la cadena para hacer una coronita (el tamaño de la cadena determina el tamaño de la cartera).
Para unir las dos partes, se deshace el fin de la cadena y va alrededor del primer vínculo de la cadena – cada brazito del último vínculo va alrededor y en medio de las dos partes del primero y después se meten adentro para que se queden igual como los demás.
Después las coronas se costuran juntas con hilo, juntando siempre un lado negativo con un lado positivo para que no se vea el hilo. Se costura por a fuera y también por adentro para que la cartera sea bien duradera.
Después de costurar dos coronas juntas no se corta el hilo, sino se pasa el hilo a la proxima corona por costurar y se sigue agregando coronitas e hilo según lo necesario.
Cuando la cartera ya sea el tamaño que se desee, se junta la parte de abajo y se costura – esta vez con los dos lados positivos juntos.
Esta cartera hice de bolsas de Pil leche - unas volcadas para que se vea el lado negro y otras de la parte blanca.
Esta cartera, de puros rayitos, fue hecha de bolsas de Chiqui Choc and Pil Leche
Se puede ponerle a la cartera cierre, escrach, botón de presión o manilla a su gusto.
Mayormente he estado usando las bolsas Pil por su omnipresencia, pero también se puede usar bolsas de café, bolsas de ace o cualquier otra bolsa que sea de un material duradero. También se puede usar los envases de galletas y dulces que son bonitos, pero más frágiles
Sunday, June 15, 2008
Collaborators with Christ
This morning was born brisk and chilly with a gusty fall wind. It was a challenge wanting to crawl out of my warm bed, but assisting the morning mass at San Silvestre made the effort worth my while.
I arrived at the San Silvestre chapel after a 40 minute micro ride and short 2 block walk down the sandy-mud laden streets of the Plan 3000. The chapel was packed for first communion. Doña Pura, my host mom (my first month in Bolivia), met me just outside of the door and ushered me to a seat.
After a hearty introduction of singing, Padre Pepé jumped into the morning’s homily based on Matthew 9:36: “When he [Jesus]saw the crowds, he was deeply moved with compassion for them, because they were troubled and helpless, like sheep without a shepherd ».
Padre Pepé, a tall, enthusiastic priest with graying hair, called the congregation to be collaborators with Christ in serving the least of these – the most marginalized and oppressed society has to offer - and becoming servant leaders committed to the well-being of all instead of being invested in serving our own interests.
He called us to pray that Christ would send workers into the harvest - religious and political leaders to lead the people in working toward the creation of a more just society and doing so in the same way Christ did – healing the sick, feeding the crowds, casting out the evil spirits of inequality and injustice – living as collaborators with Christ who announced the initiation of the good news of the Reign of God: "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favor." (Luke4 :18-19).
Padre Pepé invited us to see our reality « through the eyes of Jesus » who was « deeply moved with compassion » for the people – a compassion that is « not pity, but authentic commitment that moves us to assume and share the suffering of the other ». The charismatic priest left us with the challenge to embody the call of Christ that is both personal and communal – a call to be collaborators with Christ in transforming the world and cultivating the Reign of God here and now.
After communion was brought to a conclusion with the passing of the peace, through a joining of hands, a beautiful symbolizing act of the work of the Spirit in and through us, uniting us as a community in a culture of peace that transcends personal, political and ethnicity differences.
We were sent out with a rousing rendition of Hallelujah Praise Ye the Lord in 8 different languages (Spanish, Quechua, Aymara, Arabic, Greek, French, German, and English). After the linguistic workout, handshakes and kisses of greeting all around, followed by chit chat, cheese empanadas and hot chocolate – an experience worth leaving warm covers on a cold morning :)
I arrived at the San Silvestre chapel after a 40 minute micro ride and short 2 block walk down the sandy-mud laden streets of the Plan 3000. The chapel was packed for first communion. Doña Pura, my host mom (my first month in Bolivia), met me just outside of the door and ushered me to a seat.
After a hearty introduction of singing, Padre Pepé jumped into the morning’s homily based on Matthew 9:36: “When he [Jesus]saw the crowds, he was deeply moved with compassion for them, because they were troubled and helpless, like sheep without a shepherd ».
Padre Pepé, a tall, enthusiastic priest with graying hair, called the congregation to be collaborators with Christ in serving the least of these – the most marginalized and oppressed society has to offer - and becoming servant leaders committed to the well-being of all instead of being invested in serving our own interests.
He called us to pray that Christ would send workers into the harvest - religious and political leaders to lead the people in working toward the creation of a more just society and doing so in the same way Christ did – healing the sick, feeding the crowds, casting out the evil spirits of inequality and injustice – living as collaborators with Christ who announced the initiation of the good news of the Reign of God: "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favor." (Luke4 :18-19).
Padre Pepé invited us to see our reality « through the eyes of Jesus » who was « deeply moved with compassion » for the people – a compassion that is « not pity, but authentic commitment that moves us to assume and share the suffering of the other ». The charismatic priest left us with the challenge to embody the call of Christ that is both personal and communal – a call to be collaborators with Christ in transforming the world and cultivating the Reign of God here and now.
After communion was brought to a conclusion with the passing of the peace, through a joining of hands, a beautiful symbolizing act of the work of the Spirit in and through us, uniting us as a community in a culture of peace that transcends personal, political and ethnicity differences.
We were sent out with a rousing rendition of Hallelujah Praise Ye the Lord in 8 different languages (Spanish, Quechua, Aymara, Arabic, Greek, French, German, and English). After the linguistic workout, handshakes and kisses of greeting all around, followed by chit chat, cheese empanadas and hot chocolate – an experience worth leaving warm covers on a cold morning :)
Monday, June 2, 2008
Creation caregivers or Trashy tenants??
In a place as beautiful as Moro Moro, with its rolling green mountains and misty blue skies, it’s hard to imagine trash and contamination being a problem. But in a place where only a few years ago baskets and cloth diapers were the norm, the ubiquitous plastic bags and disposable diapers of “progress” and “globalization” now litter the ground of the Moro Moro dump, a small dumping area about a 20 minute walk from the town square of this small village of 500 people.
It was at the dump that we began Saturday’s workshop on recycling and environmental concientization: a baker’s dozen of MCCers and Moro Moreños faced with the trash we generate. It is simple to throw the waste we produce in the trash and never have to think about it again, but seeing it face to face is a reminder that most of the trash we generate does not simply disappear, but rather accumulates, and is forming a legacy of contamination not only for this generation, but for generations to come.
Plastic, perhaps the most notorious contamination culprit, requires on average about 400-450 years to fully decompose (according to the EPA), then leaving behind its toxic chemicals in the ground and the water.
However, in Moro Moro there is no recycling center and so we emphasize the other 2 of the “3Rs” (reduce, reuse, recycle) – reduce and reuse. The group suggested taking their own re-usable bags or baskets to the tienda (store) instead of using plastic bags that before had not been a part of their cultural practice; and avoiding disposable plates and cups that serve for one use just to be thrown away.
Also part of the workshop was teaching the group how to make durable, multi-use handbags out of the bags that people do consume, primarily the renowned “Pil” bags that contain milk, yogurt, and juice – a way of “re-using” bags that would otherwise end up on the street or in the dump.
Despite the difficulty of accessing recycling resources, the group did mention the idea of collecting recyclables and then transporting them to Santa Cruz for recycling whenever someone is traveling that way.
For those of us who live (or have lived) in the US, recycling is a much less complicated manner – we simply drop off our recyclables at the local recycling center (if you’re from Dalton it’s on North Fleet St. off of Old Lincoln Way across from the park by Buckeye feed and it’s open 24 –7). But recycling isn't the only way to care for creation – also simply reducing the amount of trash we generate can make a big difference (eg not buying bottled water – our water is safe to drink from the tap so buying bottled water is a waste of money, energy and plastic. And limiting the things we buy that come with lots of packaging or simply using re-usable cloth bags instead of plastic or washing dishes instead of using disposable).
You may be asking why any of this matters? And maybe to you it doesn't matter, but maybe it should…Coming from a Christian faith perspective, if we believe that God created the earth and entrusted it to our care, then being good stewards of what God has entrusted to us should make us care about environmental issues. Often, Christians have approached the earth itself as disposable – the flawed work of the potter that would be destroyed by its creator and replaced with a new one (although, at this rate it is us - the humans - not God - who are doing a good job of destroying the earth).
But when we see the beauty of what God has made, the intricacies and miracles of nature, to treat the earth in such a manner seems little short of a slap in God’s face. The imperfection isn’t God’s work – it’s ours – the result of living in a world marred by human sin. I doubt it pleases God to see the earth littered with garbage and the air heavy with pollution. We may be temporary tenants, but does that give us a licence to destroy and exploit what God has created for our benefit?
If we believe that God desires for us a life more abundant and has entrusted us to care for creation, then it becomes problematic to assign God the responsibility for the changes we are experiencing in our climate and the more severe weather patterns resulting from those changes when they can be traced to human action, to our own refusal to limit our consumption and subsequent contamination patterns.
This is not to say that God does not care for us, God does care deeply for our well-being, but God also allows us to reap the consequences of our choices and as the pinnacle of creation humankind has been entrusted with a great responsibility to care for God's handiwork - let's rise to the occasion!
If you are interested in more information on the topic see the following links:
Ten Scriptural Themes for Ecological Living
http://mcc.org/respub/occasional/134.html
http://mcc.org/careforcreation/
http://www.mennocreationcare.org/
It was at the dump that we began Saturday’s workshop on recycling and environmental concientization: a baker’s dozen of MCCers and Moro Moreños faced with the trash we generate. It is simple to throw the waste we produce in the trash and never have to think about it again, but seeing it face to face is a reminder that most of the trash we generate does not simply disappear, but rather accumulates, and is forming a legacy of contamination not only for this generation, but for generations to come.
Plastic, perhaps the most notorious contamination culprit, requires on average about 400-450 years to fully decompose (according to the EPA), then leaving behind its toxic chemicals in the ground and the water.
However, in Moro Moro there is no recycling center and so we emphasize the other 2 of the “3Rs” (reduce, reuse, recycle) – reduce and reuse. The group suggested taking their own re-usable bags or baskets to the tienda (store) instead of using plastic bags that before had not been a part of their cultural practice; and avoiding disposable plates and cups that serve for one use just to be thrown away.
Also part of the workshop was teaching the group how to make durable, multi-use handbags out of the bags that people do consume, primarily the renowned “Pil” bags that contain milk, yogurt, and juice – a way of “re-using” bags that would otherwise end up on the street or in the dump.
Despite the difficulty of accessing recycling resources, the group did mention the idea of collecting recyclables and then transporting them to Santa Cruz for recycling whenever someone is traveling that way.
For those of us who live (or have lived) in the US, recycling is a much less complicated manner – we simply drop off our recyclables at the local recycling center (if you’re from Dalton it’s on North Fleet St. off of Old Lincoln Way across from the park by Buckeye feed and it’s open 24 –7). But recycling isn't the only way to care for creation – also simply reducing the amount of trash we generate can make a big difference (eg not buying bottled water – our water is safe to drink from the tap so buying bottled water is a waste of money, energy and plastic. And limiting the things we buy that come with lots of packaging or simply using re-usable cloth bags instead of plastic or washing dishes instead of using disposable).
You may be asking why any of this matters? And maybe to you it doesn't matter, but maybe it should…Coming from a Christian faith perspective, if we believe that God created the earth and entrusted it to our care, then being good stewards of what God has entrusted to us should make us care about environmental issues. Often, Christians have approached the earth itself as disposable – the flawed work of the potter that would be destroyed by its creator and replaced with a new one (although, at this rate it is us - the humans - not God - who are doing a good job of destroying the earth).
But when we see the beauty of what God has made, the intricacies and miracles of nature, to treat the earth in such a manner seems little short of a slap in God’s face. The imperfection isn’t God’s work – it’s ours – the result of living in a world marred by human sin. I doubt it pleases God to see the earth littered with garbage and the air heavy with pollution. We may be temporary tenants, but does that give us a licence to destroy and exploit what God has created for our benefit?
If we believe that God desires for us a life more abundant and has entrusted us to care for creation, then it becomes problematic to assign God the responsibility for the changes we are experiencing in our climate and the more severe weather patterns resulting from those changes when they can be traced to human action, to our own refusal to limit our consumption and subsequent contamination patterns.
This is not to say that God does not care for us, God does care deeply for our well-being, but God also allows us to reap the consequences of our choices and as the pinnacle of creation humankind has been entrusted with a great responsibility to care for God's handiwork - let's rise to the occasion!
If you are interested in more information on the topic see the following links:
Ten Scriptural Themes for Ecological Living
http://mcc.org/respub/occasional/134.html
http://mcc.org/careforcreation/
http://www.mennocreationcare.org/
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